The Meccan period of Islam was a period of great suffering and hardship for the Muslims. The children of Islam were exposed to all forms of oppression.

The Meccan period of Islam was a period of great suffering and hardship for the Muslims. The children of Islam were exposed to all forms of oppression.

The Meccan period of Islam was a time of great suffering and hardship for Muslims, the children of Islam were exposed to all forms of oppression, tragic chapters of mental and physical torture, and confession of the oneness of God had become a transmissible crime. ۔ Bait-ul-Allah, which had turned into Sanam Kadha, had been longing for centuries to kiss the determined jaws of Ibad-ur-Rehman.

The declaration of boycott against the custodians of the Ka'bah and the Bani Hashim's practice of living a life of misery and hardship as a punishment for their innocence for years in the branch of Abi Talib. Throwing the filthy camel's burden on the beloved Messenger of God, the Lord of Glory, while praying, laying thorns in the paths, throwing garbage, looking at you and telling you, and constantly persecuting your Companions, may Allah bless them and grant them peace. Had become a constant habit.


The period of oppression was such that the Muslims were forced to emigrate under the will of God. The people of Makkah could not bear this and they continued to persecute the Muslims. The polytheists of Makkah tried their best to prevent the Muslims from taking refuge, even when the Companions migrated to Madinah after the last migration. ۔

After the migration, inciting the influential people of Madinah against the Muslims and trying to prevent them from taking refuge became their primary goal. Therefore, in view of this scenario, the Holy Prophet, as a precaution, started sending mobile delegations to the outskirts of Madinah from time to time to keep a close watch on the movements of the infidels of Makkah. So, at the same time, Amr ibn Fahr al-Hazrami was killed by the Muslims in a crowd.


On the same day, Abu Sufyan ibn Harb Umayyad was informed on his way back from Syria that the Muslims wanted to return your caravan. Upon receiving this information, he sent one of his traveling companions, Zamzam Ghaffari, to Mecca. Inform Makkah. With this news, as soon as Ghafari reached Makkah, the Quraysh became enraged at Makkah and started taking action against the Muslims. There is no need to mobilize now because the caravan has arrived safely, but Abu Jahl was very upset with the acceptance of Islam in Madinah and the progress of the Muslims. He thought it was a good opportunity to suppress the Muslims, so he sent the Quraysh chiefs. He insisted that we should now move towards Madinah, but Umayya bin Khalaf, Aas bin Hisham, etc. showed more reluctance, so Abu Lahab asked Aas bin Hisham (who was indebted to Abu Lahab) to collect the loan. He was pressured to prepare for war.

Abu Jahl persisted in his nefarious intentions and so he reached Badr, 98 miles from Madinah, with an army of soldiers.

On the other hand, when the beloved Prophet Muhammad (peace be upon him) received the news of this situation in Madinah, he gathered the Companions and informed them of this new situation, so on the eighth day of Ramadan, Madinah with a group of three hundred and thirteen martyrs. The polytheists left for Madinah to block the way. In Madinah, they appointed the famous Companion Hazrat Amr bin Umm Maktoum as their deputy, then they reached the place of Ruha, handed over the responsibility to Hazrat Abu Lababa bin Al-Mundhir and returned him. These holy attributes of the men of truth are going to sleep today with full faith to raise the banner of truth and expose falsehood. While some of the other companions had a few camels for riding, this useless baggage can be easily gauged from the fact that along with the leader of the army himself, two more Hazrats (Hazrat Ali Karam Allah Wajha and Hazrat Lababa) we There are stirrups, and you can ride regularly with your two companions instead of taking advantage of the privilege. Are drunk

By the time he reached Badr with his companions, the Quraysh had already arrived and pitched their tents at a suitable place of their choice. There was no place for the Muslims except rocky and sandy land while the source of water was also in the possession of the Quraysh in Mecca. The instructions given by the Holy Prophet to his soldiers on this occasion are the best example of being your supreme commander.


He asked the slave of Quraysh which of them were Quraysh. He was told that besides Abu Jahl, Utbah and Shaybah, Umayya bin Khalaf, Suhail bin Amr, Amr bin Abdud, Manbah and Nabih Khuwaylid, Harith bin Amir, Nadr bin Al-Harith and Hakim bin Hazzam are also included.

He told the Companions that Makkah had thrown all its livers at you today.

In the instructions you gave, he said, "Keep your back to the sun while lining up, do not go forward for an unauthorized attack." Don't take up arms against women, children, slaves, servants and non-combatants and don't hurt the wounded. He pointed out with a knife that Abu Jahl would be killed in this place tomorrow, besides marking the killing of Utbah and Sheba.


After the night prayer before the battle, he prayed to his God

Translation: O Allah! This group of Quraysh, who have come to fight with great arrogance, oppose you and deny your Messenger. O Allah! Grant me Your victory and help which You have promised me. In the same way, you also prayed: O Allah! Be your own handful

Protect them, otherwise there will be no one on earth to worship you.

Thus, the means of victory and victory of the Muslims began to accumulate from the unseen.

The divine help showed another color: in the middle of the dry, rocky mountains, rain began to fall in the valley of Badr, which turned the muddy land towards the Quraysh of Makkah into swamps and mud, and the sandy land towards the Muslims froze with rain, and Drinking water accumulated in the slope. When the battle of truth and falsehood began, he threw a handful of clay on the army of infidels.

Translation: “O Beloved! You did not throw what you threw, but Allah threw.” Just then, the army of infidels ran away, all arrogance was reduced to dust, all the pride of falsehood was shattered, including the infidel chiefs of 70 hells. The corpses and 70 prisoners were forced to flee, proving to the world that the secret of victory is not the abundance of goods and resources, but passion and faith.